The Parable of the Sower, Part 2
Continued from previous post.
VERSE 5, 6 “Some fell on stony places, where they did not have much earth; and they immediately sprang up because they had no depth of earth. But when the sun was up they were scorched, and because they had no root they withered away.”
Another class upon which the same good truth falls at the present time is one that has a good appearance upon the surface–fine soil, etc., but underneath, and but a few inches from the surface, is rock. The soil on the surface is but a veneer to hide the rock; it has the appearance of depth of character, sympathy and love, but this is merely a deception. Civilized customs have popularized at least an outward imitation of the graces of the holy spirit, and appearances of good heartedness, but down below in the real heart and intention is selfishness, that would merely follow the ways of righteousness because of popularity or because of some hoped-for gain, but thoroughly unable to appreciate self-sacrifice for anything or anybody.
This class of shallow characters sometimes receives the truth with avidity, with joy, and seems to contain some of the truth’s most enthusiastic followers; but this is merely for a little while, because of novelty or pride to show off, and not from love of the truth. The selfishness which is the substratum of their character will not permit them to endure hardness for the truth’s sake. Consequently, as soon as they find that with the truth always goes something of persecution and tribulation they are surprised, thoroughly disheartened, and all their interest speedily dies out. This class has no hope for the Kingdom either (that is the spiritual phase of the kingdom). They are not of the kind that the sower expects will yield a crop to maturity in the present harvest (of the Gospel Age).
VERSE 7 “And some fell among thorns, and the thorns sprang up and choked them.”
The third class of hearers favored by the truth in this present time is referred to by our Lord as “thorny ground.” This does not mean poor ground, for the thorns are to be found in the very best of ground, especially the thorns of Palestine, to which our Lord undoubtedly had reference. Of these Professor Thomson says, “These thorns are not briar bushes or brambles, but are an after-growth of a variety of thistles, which come up quickly in every wheat-field of Palestine.”
We may say, then, that every Christian who receives the wheat (the “good seed”) or word of God into a good and honest heart during this Gospel age is in danger of having it choked with the thorns, and of thus becoming one of the class referred to in the parable, a class that was favored, that had every advantage, but which brought forth no crop worth gathering, because the thorns took possession of it to such an extent as to choke out the wheat-seed.
We have heard believers describe the thorns which threaten the good seed in the hearts of God’s people to be theaters, card-playing, carousals, etc., etc., (Understand this was written in the early 1900’s so these were some of the general activities which occupied the time of many back then, today many are still occupied with some of these things such as the theater, Broadway, and the movies, however we might substitute video games for card-playing, but social gatherings [drunken fest] haven’t changed much over the years), but this is a great mistake; the hearts that are beset with such things are probably not good ground in any sense of the word, and probably have never received the good seed. But how reasonable is the interpretation which our Lord himself gives—the thorns are the cares of this life and the deceitfulness of riches–just exactly what every Christian realizes.
The cares of this life are not gross immoralities, but the home duties, family cares, business cares, etc. The deceitfulness of riches is not merely the baneful influence which is exercised upon those who possess riches, but especially it represents the snares, the difficulties, the entanglements, the misleadings of efforts to become rich. How many Christian people can testify that their spirituality, their love for the Lord and for the truth and for the Kingdom have been choked in great measure by wealth-coveting and wealth-seeking! How many can testify that the cares of this life (family, work) have crowded out their fellowship with the Lord, and the power of his word in their hearts, and how as a result their lives are barren, unfruitful of anything in the way of character development, service of God and for the “brethren” and others.” (R2627)