“THE NARROW WAY TO LIFE” continued

In the beginning of the Millennial age, those who now walk the narrow way will have gained the great prize for which they ran, immortality; and being thus clothed with the divine nature and power, they will be prepared for the great work of restoring and blessing the world during that age. With the end of the Gospel age, the narrow way to immortality will close, because the select “little flock” that it was designed to test and prove will have been completed. “Now is the accepted [Greek, dektos, acceptable or receivable] time” —the time in which sacrificers, coming in the merit of Jesus and becoming dead with him, are acceptable to God–a sacrifice of sweet odor. (2 Cor 6:2; Rom 12:1) Death, as the Adamic penalty, will not be permitted forever; it will be abolished during the millennial age; as a sacrifice it will be acceptable and rewarded only during the Gospel age.

It is only as “new creatures” that the saints of this age are on the way to life; and only as human beings are we consecrated to destruction, as sacrifices. If, as human creatures, we be dead with Christ, as new, spiritual beings, we shall live with him. (Rom. 6:8) The mind of God in us, the transformed mind, is the germ of the new nature.

The new life would be easily choked; and Paul assures us that when begotten of the spirit through the truth, if we live after the flesh, we shall die (lose our life), but if we, through this same spirit, (the spirit of the truth), do mortify (put to death) the deeds of the body (the disposition of the human nature), we (as new creatures) shall live; for the sons of God are those led by the spirit of God. (Rom. 8:13, 14)

This is a thought of utmost importance to all the consecrated; for if we have covenanted with God to sacrifice the human nature, and if that sacrifice was accepted by him, it is useless to attempt to take it back. The human is reckoned of God as dead now, and MUST ACTUALLY DIE, never again to be restored. All that can be gained, then, by turning back to live after the flesh, is a little human gratification at the expense of the new spiritual nature.

There are, however, many consecrated ones desirous of the prize, and who have been begotten of the spirit, who are partially overcome by the allurements of the world, the desires of the flesh, or the arts of the devil. They partially lose sight of the prize set before us, and try to walk upon a middle road–to keep the favor of God and the favor of the world, forgetting that “the friendship of the world is enmity with God” (James 4:4), and that the instructions to those running the race for the prize are, Love not the world (and its ways), and, Seek not honor one of another, but that honor which comes from God only. 1 John 2:15; John 5:44

These, who love the present world, but who have not wholly forsaken the Lord and despised their covenant, receive a scourging and purifying by the fire of affliction. As the Apostle expresses it, they are delivered over to Satan for the destruction of the flesh that the spirit (the newly begotten nature) may be saved in the day of the Lord Jesus. (1 Cor. 5:5) And if rightly exercised by the discipline, they will finally be received into the spiritual condition. They will have everlasting, spirit life as angels have it, but will lose the prize of immortality. They (the Great Company class) will serve God in his temple, and stand before the throne, having palms in their hands (Rev. 7:9-17); but though that will be glorious, it will not be so glorious as the position of the “little flock” of over-comers, who will be kings and priests unto God, seated with Jesus in the throne as his bride and joint-heir, and with him crowned with immortality.

Ours is a rugged, steep, narrow way, and were it not that strength is furnished for each successive step of the journey, we could never reach the goal. But our Captain’s word is encouraging: Be of good cheer; I have overcome; my grace is sufficient for thee, for my strength is made perfect in weakness. (John 16:33; 2 Cor. 12:9) The difficulties (the narrowness) of this way are to act as a separating principle to sanctify and refine a “peculiar people” to be “heirs of God and joint-heirs with Jesus Christ.” In view of these things, let us come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need, while we fight the good fight of faith and lay hold on “the crown of glory“– immortality, the divine nature. 2 Tim. 4:8; 1 Peter 5:4 (A 212-215)

 In our next post we will take a look at the third way, a way which is not yet open, but will be soon.